The meetings of both factions of Shiv Sena in the state were cancelled. Allegations of crowd breaking, mob loyalists, rent charges were given till the atmosphere of Mumbai became deafening. People were being brought by ST buses, vehicle queues, bike rallies, local trains. Fights of opposing leaders were being staged on the media. Seemollanghan, the burning of Ravana as an opponent, swords of conflicting ideas were drawn from the political arena. While the arrows of criticism were being fired at each other with full force by both the groups, there was a crowd in Nagpur at Diksha Bhoomi with concern for democracy and humanism.
The crowd at Nagpur's Diksha Bhoomi was of salutations to the great man. This respect, this speed of people Dr. Nagpur. Dhammachakra given by Babasaheb Ambedkar was the wheel of enforcement. Parents, elders, women, children, men visit this place every year. Millions of books are bought. They bow down at the Diksha Bhoomi and go to their respective homes. This crowd is not brought in by hired vehicles, there are no eateries for this crowd. This crowd is not even discussed in the news media. But this crowd cannot be missed every year.
A similar crowd was also seen at Chaityabhoomi on December 6. This crowd is not political in nature, nor has it come to listen to thoughts. This crowd does not want to judge the allegations made in political criticism as true or false. So why this rush? where does it come from This crowd comes to celebrate their social independence day. Comes for the Buddha's compassionate visit. Babasaheb comes to pay obeisance and leaves with a donation in the form of a Dhamma book. This year too, the news that books worth more than five crores have been sold on Diksha Bhoomi came late on Dussehra. This crowd continued even on Thursday.
The buying and selling of books was in full swing. This crowd gathers every year in Nagpur to pay obeisance to the great man who holds the constitution in his hands and points his fingers in the direction of the Parliament. This crowd is not interested in weapon worship. After October 14, 1956, this mob abandoned its traditional weapon of scalping and took up a pen in hand. Along with pencils and notebooks, books would come in abundance on this board. This crowd has only one weapon, books and pens.
This crowd has an affinity for the greatest book created by the great man called the Constitution…so this crowd speaks the language of law and acts according to law. The language of breaking laws, parliamentary democracy is not at all ready to make the crowd sit on the ground. This crowd is not interested in political mudslinging, but it is the crowd that cares about democracy in the country.
On the same day, in a speech on Shivtirtha, party chiefs express concern about democracy in India, but political worriers do not understand how serious this concern is.
In any case, our humanity and our right to vote should not flow at anyone's feet under any circumstances, this lesson is given by Diksha Bhoomi, the danger of paving the way for dictatorship is already understood by the crowd at Diksha Bhoomi. This threat is deliberately ignored in political meetings in Mumbai. Is sentimentality never a substitute for hunger and poverty? Crowd gatherers do not have such a simple understanding. However, as people who have this understanding have gathered in Nagpur, the tradition of humanity and self-respect of humanity beyond power is preserved from Nagpur even in the hubbub of political meetings in Mumbai. This rush does not end even on the next day.
Therefore, the Dhammachakra Pravartan Day program is being completed with great enthusiasm at the initiation site of Nagpur. After that, this 'Social Independence Day' is celebrated in Akola and every corner of Maharashtra. The next day in Akola, events are organized by those who believe in democracy and the rule of law. Even those who rule in the name of Phule Shahu Ambedkar and the media that sings the sweetness of Indian democracy ignore the Diksha Bhoomi crowd, because in this crowd there are no recriminations, power struggles. There is no mudslinging, there is no obligation to flash a weapon clenched in a fist. But the weapon that is here has changed the history of the world with that weapon.
The match is direct between a weapon that sheds blood and a weapon that leaves ink on paper. At Dikshabhumi there is Mahakaruni Buddha, the Buddha has blood, accusations, There is no need for any weapons like throwing mud. Buddha is the truth in man's mind and the truth in the mind cannot be destroyed by any weapon. Truth attracts truth. This truth in the minds of the people should be changed in our favor through voting, so the politicians are trying to inculcate the truth that I am talking about...the rest is a lie. But there is a big difference between power and truth. Those who understand this distance crowd the initiation ground.
Efforts to cultivate pessimism are perpetuated by those in power to corrupt the truth of democracy. That is why power teaches that the sword is heavier than the pen. Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path. Buddha is the truth in man's mind and the truth in the mind cannot be destroyed by any weapon. Truth attracts truth. This truth in the minds of the people should be changed in our favor through voting, so the politicians are trying to inculcate the truth that I am talking about...the rest is a lie. But there is a big difference between power and truth.
Those who understand this distance crowd the initiation ground. Efforts to cultivate pessimism are perpetuated by those in power to corrupt the truth of democracy. That is why power teaches that the sword is heavier than the pen. Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path.
Buddha is the truth in man's mind and the truth in the mind cannot be destroyed by any weapon. Truth attracts truth. This truth in the minds of the people should be changed in our favor through voting, so the politicians are trying to inculcate the truth that I am talking about...the rest is a lie. But there is a big difference between power and truth. Those who understand this distance crowd the initiation ground. Efforts to cultivate pessimism are perpetuated by those in power to corrupt the truth of democracy. That is why power teaches that the sword is heavier than the pen.
Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path. So the politicians are trying to inculcate the truth that I speak...the rest is a lie. But there is a big difference between power and truth. Those who understand this distance crowd the initiation ground. Efforts to cultivate pessimism are perpetuated by those in power to corrupt the truth of democracy.
That is why power teaches that the sword is heavier than the pen. Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path. So the politicians are trying to inculcate the truth that I speak...the rest is a lie. But there is a big difference between power and truth. Those who understand this distance crowd the initiation ground. Efforts to cultivate pessimism are perpetuated by those in power to corrupt the truth of democracy.
That is why power teaches that the sword is heavier than the pen. Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path. Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path. Fear of the sword has no place in democracy, so that this fear of the sword continues, confusion is spread about the path of democracy pointed out by the great man. An atmosphere of disbelief is always maintained regarding this path.
While thinking negatively about Babasaheb's movement, how to cultivate maximum pessimism in it, sufficient and conscious care is taken by the ruling groups to create a conducive environment to lose faith in the law and constitution of the country. It is from this that violence is tried to be encouraged. If the work of demolishing the ideas of comprehensive natural equality of Buddha said by Babasaheb while supporting the violent revolution is being done in his name, then the challenge is facing Babasaheb's rationalist movement based on wisdom, modesty and compassion. Babasaheb is never finished.. He is the thought of ending all forms of exploitation, this thought is still present through his numerous books, writings, Indian Constitution.
Therefore, if Babasaheb were today, this negative thinking would be dangerous. Therefore, the stalwarts of the movement should be careful so that no poisonous and violent debate is supported. Babasaheb is always in us. Their views should be analysed, even if they are critical from the point of view of pan-humanism, there is no problem. However, the followers of Ambedkar's movement should be prepared to counter it on the basis of facts and truth. For that, increasing the study of Babasaheb's holistic writings has become the need of all.
Through the movement of these thoughts, a complementary condition will be created to bring forth the truth of human equality in Dhamma. However, those concerned in the name of Babasaheb's movement should not undermine the comprehensive human values of Buddha enunciated by Babasaheb while advocating or propounding any sectarian theory of cause in division of caste, religion, class, gender, separatism and economic differences. When thinking about any philosophical debate, history, freedom, rights movement and violent, non-violent revolutions in the world, Dr. Ambedkar's thoughts should be tested by the Buddha's teaching, which will prove its falsity there and then. At least those associated with the revolutionary dream of a comprehensive social change should not leave this path.
Babasaheb is not present today so his way is not sufficient in current situation to create a just system, there has been a big change in today's social or economic situation compared to that time. Such thinking leads to suicide and destruction. Dr. The thought of Babasaheb Ambedkar has not gone anywhere, nor has it become old, because it is based on truth and facts. He has the foundation of the middle path of Dhamma. It is the idea of basic human interest, welfare. The beginning is auspicious, the middle is auspicious and the end is also auspicious. What is needed is to imbibe this thought from the pages of Babasaheb's numerous books.
Weaponry or self-defense may be a necessity for violence, even the Buddha, who preached peace to the world, knew skillful weaponry. However, the Dhamma was intended as a way of discernment regarding its objective necessity. An event may require violence, military force or weaponry, but it should not be a necessity of human survival or the foundation of life as a whole. Therefore, human beings will become like animals.
Such is the role of Dhamma enforced by Dikshabhumi. That is why the Buddha's recognition in the world is due to his Dhamma which preaches peace. Not because of their military preparedness, Ambedkari thought rejects the path of revolution associated with bloodshed. Angulimala was practiced by the Buddha on the strength of this truth of human life and non-violence. Not by martial arts.
That is why, while resisting all kinds of exploitation and injustice, the seed of a future condition that complements the injustice is not planted knowingly or unknowingly in the soil where Babasaheb made a bloodless revolution. This responsibility on the human liberation movement, which is true to Babasaheb's thoughts, has increased in the background of activities that sow thoughts of any kind of violent revolution. The rush of books on Dikshabhumi is the answer to those who fear violence for power and the crowd who support violence.
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